Aztec names for babies12/7/2023 ![]() ![]() A third monument in the plaza in front of Templo Mayor was devoted to the wind god, Ehecatl, who was an aspect or form of Quetzalcoatl. ![]() Tlaloc and Huitzilopochtli were worshipped in shrines at the top of the largest pyramid (Templo Mayor) in the Aztec capital Tenochtitlan. Tezcatlipoca was also connected to war and sorcery. For the Aztecs, deities of particular importance are the rain god Tlaloc Huitzilopochtli, patron of the Mexica tribe Quetzalcoatl, the feathered serpent and god of wind and learning and Tezcatlipoca, the shrewd, elusive god of destiny and fortune. These deities are known by names such as Tlaloc, Quetzalcoatl and Tezcatlipoca, who are venerated by different names in multiple cultures and have been throughout the history of Mesoamerica. Many leading deities of the Aztecs are worshiped in the contemporary or present-day world. The most important celestial entities in Aztec religion are the Sun, the Moon, and the planet Venus (as both "morning star" and "evening star"). Each level is associated with a specific set of deities and astronomical objects. The first heaven overlaps with the first terrestrial layer, so that heaven and the terrestrial layers meet at the surface of the Earth. The cosmology of Aztec religion divides the world into thirteen heavens and nine earthly layers or netherworlds. ![]() Public ritual practices could involve food, storytelling, and dance, as well as ceremonial warfare, the Mesoamerican ballgame, and human sacrifice. In common with many other indigenous Mesoamerican civilizations, the Aztecs put great ritual emphasis on calendrics, and scheduled festivals, government ceremonies, and even war around key transition dates in the Aztec calendar. Subjugated peoples were allowed to retain their own religious traditions in conquered provinces so long as they added the imperial god Huitzilopochtli to their local pantheons, while the Empire would often incorporate practices from its new territories into the mainstream religion. The imperial cult was specifically that of the distinctive warlike patron god of the Mexica Huitzilopochtli. The Aztec Empire officially recognized the most popular cults such that the deity was represented in the central temple precinct of the capital Tenochtitlan. The popular religion tended to embrace the mythological and polytheistic aspects, even as the Aztec Empire's elite state religion sponsored both the monism of the upper classes and the popular heterodoxies. To some practitioners within the empire, the Nahua concept of teotl was represented most purely as the supreme dual god Ometeotl, while the empire's official religion also included a vast and diverse pantheon of gods with various attributes and tutelary associations. The Aztec religion encompasses a complex range of practices and beliefs, being generally polytheistic while also embracing a certain tendency towards monistic pantheism. Mictlantecuhtli (left), god of death, and Quetzalcoatl, god of life together they symbolize life and death. ![]()
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